No Place Like Home
I’m in Kathmandu. Five years have passed since I’ve set foot in this Valley, which has been my spiritual home and point of inspiration since 1979. It’s a beautiful time to be here. The bloodthirsty Dasain festival is over, and the Moon is nearly full. In two weeks – just after I leave – Diwali, goddess Laxmi’s Festival of Lights, will begin.
Like so many other places in the developing world, the Kathmandu Valley changed profoundly, almost
unrecognizably, between the mid-1980’s and late 1990’s. Most of the changes were for the worse. But the process of degradation seems to have reached a plateau; aside from the political chaos, and the portrait of the unsmiling King Gyanendra on the newly minted rupee notes, the Himalayan capital is not very different from my last visit. Beyond the brick wall of Chrissie’s little garden, a street vendor totes a cloud of toy balloons; they pass like a giant white-and-pink rhododendron bloom. The air is filled with dust and butterflies, scooters bounce down pitted dirt lanes, the eyes of Buddha gleam from the gilt temple harnika of Swayambhu, and the ground-level shops in Asantole and Indrachowk overflow with bangles and incense, prayer flags and goat heads, spices and rope, silver cups, sarees, yak wool sweaters. I’m overflowing, too. It’s good to be home.
Arrived in Nepal in mid-October, after taking my mother to India. She recently turned 75, and had never been to Asia before. I wanted to show her a few places while she’s still fit and sharp. We toured Delhi, and the forts and palaces of Rajasthan; we wandered among the startlingly modern astronomical sculptures in Jai Singh’s 18th century Observatory. And I brought her to the Taj Mahal — a place that, even after several visits, fills me with overwhelming admiration and awe. And so did my mother.
My premonitions for the trip had been dicey, to say the least: She’d get violently ill, she’d freak out, she would hate
the food, she would tire quickly, the heat would be too much, the dust, the crowds, India. Wrong. We rode rickshaws into Delhi’s mobbed Old City, and an elephant up to Amber Fort. She developed a taste for papdam, masala dosa, and fresh lemon sodas. Her health was perfect, and she kept up with a punishing schedule that included hours – too many — in a bulbous Ambassador cab.
It was the most time I’d spent with my Mom since I was a teen, and her open-mindedness was a revelation. The only aspects of India that panicked her were the aggressive vendors, who swarm around tourist sites like the Taj Mahal and Agra Fort. And though she hated taking her shoes off in the crowded, frenetic temples, my mother – an observant, kosher-keeping Jewess who arranged her own Bat Mitzvah at 68 – was a spiritual sponge. She bent her head for a sadhu’s blessing in the mobbed Kalkaji Temple, tied a wishing string to the marble lattice of Chasti’s Tomb, and – pinch me — took home a small, modernist carving of the elephant-headed god, Ganesh.
Back in Oakland, I sometimes dream about being in Kathmandu. The dreams all share a sense of urgency – so much
to do, so many friends to see, so little time. I suspected when I planned this trip that 18 days was going to be a little too long — or way too short. What was I thinking? Returning to Nepal is like falling back into a familiar embrace. Life here may be tough, but it’s life on a human scale. From this perspective, there an amazing awareness of the many levels that surround us – from the sacred snake-gods in the subterranean pools to the toxin-choked Bagmati River; from the ravens screeching from the tree-tops to the eyes of Buddha atop the Boudha dome. On every level, every level. That’s why I love Nepal. That’s why, even after five years, I call it home.




My Pal Elliot
ever seen, as the solar disk flattened across the Pacific with the Golden Gate Bridge and Mt. Tamalpais silhouetted in the foreground. The lights of Oakland and San Francisco glittered below. As the sky’s glow faded, and brilliant Venus came into view, we scanned the western horizon in vain: no comet.
God, that is. 
boarding gate in New York. Raed Jarrar, an architect of Iraqi descent on his way to California, was forced to remove a black T-shirt inscribed with an anti-war slogan — “We Will Not Be Silent” — in Arabic and English. The phrase, ironically, is borrowed from the White Rose group, formed in Munich in 1941. White Rose members believed that the young people of Germany had the potential to overthrow Adolf Hitler and the Nazi government. How’s that for irony?
refreshing to be in a place where I couldn’t check my email! Anyhow, the dispatches are going up — there will be two of them — and you can find them, as ever, on the 
their mystery and grandeur (which are hard to resist, even though we’ve seen a thousand pictures of them), I found that they, well, put me in MY head. The obsessive manufacture of the moai – enormous projects which exhausted a culture and its resources — were an uncomfortable metaphor for the pitfalls awaiting a solitary soul with artistic pretentions.
rolling from the crests of ancient volcanoes toward cliffs that tower over a cobalt-blue sea. The people are beautiful, the dances are wild, and the mangoes are the most luscious gold you’ll ever see.
the most famous writer you’ve never heard of; his books include T
Tevis
for me. My brother Jordan’s birthday was June 6th. He took his life in March, 1990, at 33, overwhelmed by the drama and despair within his own monumental head. This Summer I’m unusually focused on that event: a San Francisco filmmaker has asked me to work with him on a short film about suicide. It’s in the early stages, but I’ll provide details as they emerge.
autobiography. Second, it was exactly twelve years ago, during the epic journey described in my book
from Egypt, the “Feast of Freedom” may well be the longest-running ritual in human history, having been observed every year for at least three millennia. The entire Passover Sedar, with its sweet apples and bitter herbs, is simply a vehicle for story-telling: something that has become more and more important in my own creative life. 
separation from church and state but also aware, every day, of how much the world has changed—and how much I have changed—since my first Asian odyssey, many long years ago. On my final day in Nepal in 1984, I remember walking around a sacred ficus tree holding the hand of a little blind boy, offering prayers to Saraswati and fighting back tears; during my last day in Thailand, just a few weeks ago, I went to see King Kong (the new one, of course) at the Siam Center multiplex, where I had to wrap myself in broadsheets from the Bangkok Post to fight off the cryogenic blast of the air conditioning.
bathyspheric strains of System 777’s Fire+Water CD, as I prepare for a November 10th departure to Indonesia and beyond. It’s the longest semi-open-ended trip I’ve taken in a while, and though it won’t compare with the 16-month odysseys that defined my younger days, it promises to be an amazing series of adventures.
the Bunaken reefs are above a sheer wall 10,00 feet deep, cool upwellings have prevented coral bleaching. In my opinion, Bunaken ties with Palau as the world’s best dive spot. 